Hashlam in Society by Slowsama-bin-Riden   31 comments

Cain'sMosqueLiverpool

The treatise before you seeks to introduce the uninformed world to Hashlam, the faith of Hashers worldwide, and to dispel the myths and innuendo that have developed due to prejudices brought on, too often, from the practice of its rites in view of the general public, insh’Gispert (G-willing).  The religious aspects are regularly covered on individual hashing sites and on Wikipedia; this entry will try to deal with some of the societal implications.

Most of the misinformation comes from the ambiguity and subtlety between the various forms of practice of Hashlam. Many of you will have heard of the two major sects, the Shites and the Sotties, with the Shites adherents of the PreLay (paths to the True Trail that exist before the journey is taken) while the Sotties believe in Live trails (often a misnomer) that must be discerned from freshly given divine clues.  Subtleties in belief and practice all too often result in G-Had as in the one called by a hasher known as Ibn-Love FatWa of the fundamentalist Sottie group known as the Arizona Larrikins (aka, Mr Happy’s) against a less well established Sottie sect known as Bike Hashlam (whose cultish offshoot, the Cycletologists, boasts many celebrity members) culminating in the flour fueled carpet bombing of the Bike Hash’s first Red Dress Run (this rite is described on most Hashing websites and will not be explored here).

Results of the Bike Hash G-Had

Results of the Bike Hash G-Had

It may come as a surprise to many of you that Hashlam has its antecedents in the other two great Western religions, ie, Brewdaism and Trackstianity (which itself developed from the Brewdaic tradition via a more fundamentalist form of the Beer Run). In fact, the path to Hashlam, known as the True Trail, very often involves dabbling in one or both of the older faiths with even observant members of Orthodox Brewdaism taking up running and very sober members of Trackstian sects finding solace in a Brewish Temple.

It is written and widely believed that, having taken up the Way of the True Trail, it is impossible for one to leave. Liberal adherents believe the prescribed death of an ex-Hasher is meant to be figurative, but support groups such as Apostacy Alcoholics, or AA, have taken on many a wayward Hasher and are considered heretical organisations even by the most broad-minded believers. There may even be time to explore the Seven-ish Pillars of Hashlam, most famous of which being the Interhaaj in which every hasher of nearly the financial means is expected to go make an ass of himself in a foreign land.

In future postings, we hope to shed light on how Hashlam has integrated with Eastern religions such as the Budhists (of both the Budweiser and Budvar varieties) and the exotic Tindu pantheon of tinned (and bottled!) beverages.

Slowsama-bin-Riden

The Centre for Hashlamic Studies was founded in 2013 by Slowsama-bin-Riden with the mission to examine and explain Hashlam’s place in out increasingly interdependent world. Slowsama can be contacted by the faithful via Hashspace and by the rest of you infidel dogs at dr.slowride@yahoo.com .

Gispert aleichem…aleichem,on-on.

31 responses to “Hashlam in Society by Slowsama-bin-Riden

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  1. DSL I recommend you now do a Rushtie and go into hiding!

    OnOn
    Amnesia

  2. Die not tie!

    OnOn
    Amnesia

  3. I hope I haven’t offended any of the brothers. If so, I’m small, fat, bearded, and answer to the name of Wah Disa!

    OnOn
    Wah Disa (somewhere in Oxford Centre for Hashlamic Studies)

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